life force
by Douglas Messerli
John Hawkes The
Beetle Leg (New York: New Directions, 1951)
If the character names sound like they’re from early Djuna Barnes
stories it is no coincidence; Hawkes has often been compared to Barnes. His
insistence that he read her work long after he had begun his own writing only
reiterates that there is an authentic strain of Gothic exaggeration in American
culture; and, like Barnes, Hawkes’ exploration of that tradition has helped to
make him one of the most noted of American writers.
The Beetle Leg is not so much
about the American West as it is about how a desolated landscape and near
complete isolation affects its inhabitants. Not only is the world of Misletoe,
Gov. City, and Clare naturally harsh, but the absurd creation of a dam,
which clearly does not properly function and gives way from time to time to
catastrophic mud slides, makes these outposts nearly uninhabitable. In a world,
moreover, with very few unmarried women, sexuality is ambiguous. In their
violence, the men of The Beetle Leg
seem also to gather themselves into almost sexual postures—dance, incessant
touching, and a camaraderie that far outweighs their detestation of each other.
Women are shared and, even in the marriage we witness, the groom/child spends
the night, not with the bride, but with another. In such an environment,
violence is nearly palpable, and the novel ends with a cathartic and horrible
release of tension as the men gather to shoot down the motorcycling tribe of
local Indians, the Red Devils. The passion and affirmation these figures
nonetheless display is astounding. The life force is everywhere, Hawkes seems
to argue, and these raw aggregates of clay and straw live by pure American
pluck, perpetual pioneers in an already settled planet.
Train from Münich to Rome, October
15, 2003
Reprinted from My Year
2003: Voice without a Voice (Los Angeles: Green Integer, 2013).
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