a force of madness
by Douglas Messerli
Murray Pomerance Edith Valmaine (Ottawa, Canada: Oberon
Press, 2010)
Reading Murray Pomerance’s fiction,
I always feel like I’m entering another era, an older time when storytelling
was more magical and unpredictable than today’s often realist-bound tales of
social and psychological turmoil, redemption, and escape. His 2010 fiction, Edith Valmaine, for example, reminds me
intensely of something that Elizabeth Bowen might have written, such as
If Pomerance’s work might be described as a dialogue fiction, it is a
dialogue between the central figure, Marcel, a young university student, and
himself—except that since this handsome young man is so intellectually rough
and unhewn that he really doesn’t have another self within to whom he might
speak. Although Marcel lives in a small, seemingly intellectualized world,
among the bindings of Freud, the obscure writings of the ecclesiastic Umberto
Sorrego, and numerous other writers who might remind one of the decadent Jean
des Esseintes of J. K. Huysman’s Against
Nature, the young would-be intellect has never been able focus on any of
the books surrounding him, and has no idea about human relationships
whatsoever. He is a true innocent, unable, as we gradually discover, to uncover
any true relationship between himself and any other human being he encounters.
Although he is studying aesthetics and philosophy, he cannot even
coherently follow the logic of a simple sentence. He is, what Cole Porter might
describe, “all at sea,” utterly confused in a world of subtle gossip, deep
romance, and hidden afternoon assignations. And Marcel, like Bowen’s Eva Trout,
is unable to make the simplest of connections.
In order to move his story forward from the whorls and whirls of
Marcel’s Sargasso Sea-like imagination, Pomerance forces the reader to serve as
the intelligent other of Marcel’s pointless attempts at dialogue, a man who can
hardly finish a complete sentence. It works, as any good reader will willingly
attempt to explain what the handsome young man’s problems are.
And numerous figures are utterly attracted to him, including a kind of
boulevard intellect and mock-aesthete, Valmaine, who frequents the young man’s
bars, embracing him as a friend, presumably seeing much more in the young man
than the man himself comprehends. In a strange way, Marcel is a bit like
Kosinki’s anti-hero, Chance: the less he coherently expresses, the more others
perceive him as a deep thinker.
The young student is amazed by Valmaine’s knowledge of the world, and
enjoys his company, in particular because Valmaine often treats the
poverty-stricken youth to drinks and dinner.
Valmaine seems to have everything the young man might seek, a lovely
apartment, money, and—most importantly—an absolutely beautiful wife, although
Marcel has seen her only briefly, wrapped in a netted hat, on the street.
The only problem for Valmaine, who absolutely adores his wife, is that
she is a sex-fiend, preying on every man to whom Valmaine might introduce her.
Although Valmaine attempts to deal with the facts peaceably, even Marcel
recognizes the he is totally disturbed by her sexual excesses, and is a man who
is continually on “the edge,” ready to leave her an any instance.
We know, almost from the outset of this delicious fiction, what has to
happen. The completely innocent Marcel, who seemingly has never sexually
experienced a woman’s love, must inevitably fall in love with Edith. After one
visit to his friend, where he encounters the wife, he is swept away, as lovers
might describe themselves, in her charms—although, at first, attempting to
escape this siren’s embrace. Yet the two eventually do have an affair, Valmaine
catching them in the act of the floor of his apartment.
So, the worldly reader might ask, doesn’t this happen every day in
Paris, the city of adulterous love? Surely not to the confused Marcel, who goes
into a deep feverous sleep for weeks, kept alive only by the constant visits of
his school friends, D’Argot and Lamanderie, apparently rather wealthy young
things who bring him charcuterie (in
D’Argot’s case) and endless sweets (in Lamanderie’s deliveries). Lamanderie, in
particular, is powerfully attracted to Marcel, watching him sleep, for long
hours, with what even Marcel recognizes, is a kind of loving regard that speaks
of some inexplicable dream world. Marcel presumes he simply wants to sketch
him, without realizing, obviously, that his school chum is desperately in love
with the stricken boy.
Even after a younger schoolboy, Praslin—who everybody describes as
having “no girl”—shows up and demands Marcel join him in a wild motorcycle
ride, where Marcel is forced to cling on to the young man’s thighs, and,
incidentally, becomes almost irrationally excited in the voyage, the thrilled
student does not quite comprehend. Praslin has taken him to a heaven a back,
and to a kind of magical world, where the itinerant child has lived for a brief
period of time; yet Marcel does not recognize that his joys might be involved
with a sexual male/male relationship. He is so clueless, that even the young
Praslin has to admit that he, himself, is a total innocent, presumably by even
imagining the Marcel might come out of the shell into which he has burrowed
himself.
Pomerance tells this story with such a
studious objectivity that the reader might have thought she or he was imagining
all these things. After all, the Paris the author presents us itself is so
wondrous and impossible to pin down that we realize anything is bound to
happen.
When the now completely demoralized Marcel, suddenly refusing to even
attempt to read the books we now know he will never comprehend, determines to
return to the Valmaine apartment, he realizes it is not to reencounter Edith,
but to be embraced in the now lost love and friendship of her husband, a kind
of lover/father figure who might finally offer him what he has been seeking,
or, at least, release him from his own stupidity and guilt.
Alas, it is all too late. Despite the fact that Valmaine does indeed
embrace him, causing an almost mystical revelation for the poor Marcel, as they
return for a cognac on the Paris streets, the police chase the elderly man
down, and reveal to the clueless boy that Valmaine has cut up his wife and
thrown her into the river. Even here, Marcel cannot believe what he has
previously fantasized.
It is now clear, that Marcel’s life is also at an end. Although he now
proudly declares Valmaine to be a friend, he has missed out in any possible
relationship he might have enjoyed. He is doomed, a bit like Jean des
Esseintes, to sit out his life with nothing but the artificial possibilities of
what existence might mean. He has missed all the opportunities he was been
offered for love. If he has betrayed others, he has, most of all, betrayed
himself.
Through Pomerance’s beautiful fiction,
Paris has never been more alive and dead. In order to be “gay,” (as in “gay
Paree”) you have first to love life, a fact our poor, searching hero has never
comprehended. The “force of madness” which he now ascribes to the Paris police
force, is, in fact, what he has himself become.
Los Angeles, October 12, 2018
Reprinted from EXPLORINGfictions (October 2018).
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